Stage Five: The Journey Outward
In stage four a spiritual person wrestles to discover their own unique purpose in God’s eyes. Selfishness is gradually stripped away and God increasingly becomes the primary or even single focus of one’s life. In stage five God points him or her back into the world and often back to the same kind of occupation held before (spiritual leader, teacher, doctor, counselor, etc.), but now that job will be performed with a new sense of vision and purpose. Stage four has produced inner change, now you go out to bring about change in the rest of the world. Transformed people can transform others.
But there is an additional difference in stage five. In the success stage (stage three) you were driven by the needs of your religious community, your family, your friends, and hidden voices from the past. In a real sense you were driven by various forms of self-interest. But in stage five your motivation comes out of a direct call from God, not from anyone else. Stage five spiritual leadership is a venture outside of self-interest. It is performed for the sake of others and with an eye to pleasing God and God alone. Pleasing people is seen as another form of self-interest (1 Thess 2:3-6). Stage five leaders work tirelessly for God. They are comfortable to toil for the success of a community or an institution without getting any credit for positive changes in the organization. Their efforts may have been instrumental to success, yet their work is often unnoticed, they are content in the knowledge that God notices. This new perspective is grounded in the growth and healing that takes place in stage four.
Outwardly, stage five leadership may not look all that different from stage three, but the motivation and the passion are more authentic. Arising out of a new vision and purpose there is an increasing focus on compassion. Those who have suffered deeply are attuned to the suffering of others. The focus is less and less on one’s “success” or reputation, spiritual motivation at this stage comes from two things, the purpose of God and compassion for others. We discover that fulfilling God’s purpose with our lives also fulfills our own deepest desires, desires we may not even have been aware of before. In the past we were motivated by a sense of duty, but now we are motivated by a God-given love for others. In stage three people are often stressed and driven, stage five brings a calmness, a patience. When you put everything in God’s hands, you can sleep at night knowing He is the one who is really in charge.
This God-focus often impacts the jobs one holds at this stage of spiritual life. Stage five people will often change direction in life to a vocation that is smaller, humbler, riskier or newer. Top leaders in an institution may resign their post and replace it with something small, isolated, seemingly far less important to the success of the institution. I am reminded of Albert Schweizer. He was a world-recognized figure in three areas: music, biblical studies and medicine. He gave all that up to take over a remote mission station in West Africa and largely disappear from the world stage. Yet the example he set probably motivated many more people in positive spiritual directions than his music or his biblical scholarship ever would have.
How do you recognize this stage in someone else? It is similar to stage three, but the motives are different. The person is peaceful and patient, rather than stressed and driven. It is as if they have come out of a deep crisis, they are unafraid of people or whatever situation might come. I think of Daniel. After the lions den, what king could possibly intimidate him? As mentioned above, people in stage five often change jobs, mission and/or location in ways that mystify others. But they are living God’s purpose, not the purpose that others would set before them. As a result, stage five is much more misunderstood than stage three. The ways of human beings and human institutions are not God’s ways (Isa 55:8-9).
What are the points of concern with people in stage five? Is it possible to get stuck here too? One thing that already stands out from the above is that stage five people may appear out of touch with everyone else. They march to a different drummer. They hear the still, small voice of God, which for most others is drowned out in the cacaphony of earthly voices and background noise. They may seem indifferent to some of the practical concerns of everyday life. They have become counter-cultural. They take their marching orders from God so they no longer fit in with the expectations of a world that is out to be productive and win. People at earlier stage may even think they have “lost their edge.” “He (she) used to be really successful, but I don’t know, they really lost it somehow.” People at stage five may appear careless about things that “really matter” at earlier stages. They are no longer attracted to religious controversies. They are no longer interested in fighting over the details of creeds and rules. They may even seem less “spiritual.” They connect with God naturally in the course of a day and don’t feel as much need for rituals of devotion and discipline.
Mentors can help stage five people continue their spiritual development by encouraging them to look at everything and everyone through God’s eyes and through the lens of His revelations. When others don’t understand what God is doing in their lives, encourage them to have a sanctified “no care” attitude. It really doesn’t matter what other people think when you are living out God’s purpose in your life. The essence of stage five is to be driven by God’s call and the resulting passion to please Him, rather than the expectations of others. Stage five leaders are driven by compassion for those others don’t care about and in so doing they are attuning their lives to the heart of God.
But at this stage, something happens that one would least expect. Stay tuned.
But there is an additional difference in stage five. In the success stage (stage three) you were driven by the needs of your religious community, your family, your friends, and hidden voices from the past. In a real sense you were driven by various forms of self-interest. But in stage five your motivation comes out of a direct call from God, not from anyone else. Stage five spiritual leadership is a venture outside of self-interest. It is performed for the sake of others and with an eye to pleasing God and God alone. Pleasing people is seen as another form of self-interest (1 Thess 2:3-6). Stage five leaders work tirelessly for God. They are comfortable to toil for the success of a community or an institution without getting any credit for positive changes in the organization. Their efforts may have been instrumental to success, yet their work is often unnoticed, they are content in the knowledge that God notices. This new perspective is grounded in the growth and healing that takes place in stage four.
Outwardly, stage five leadership may not look all that different from stage three, but the motivation and the passion are more authentic. Arising out of a new vision and purpose there is an increasing focus on compassion. Those who have suffered deeply are attuned to the suffering of others. The focus is less and less on one’s “success” or reputation, spiritual motivation at this stage comes from two things, the purpose of God and compassion for others. We discover that fulfilling God’s purpose with our lives also fulfills our own deepest desires, desires we may not even have been aware of before. In the past we were motivated by a sense of duty, but now we are motivated by a God-given love for others. In stage three people are often stressed and driven, stage five brings a calmness, a patience. When you put everything in God’s hands, you can sleep at night knowing He is the one who is really in charge.
This God-focus often impacts the jobs one holds at this stage of spiritual life. Stage five people will often change direction in life to a vocation that is smaller, humbler, riskier or newer. Top leaders in an institution may resign their post and replace it with something small, isolated, seemingly far less important to the success of the institution. I am reminded of Albert Schweizer. He was a world-recognized figure in three areas: music, biblical studies and medicine. He gave all that up to take over a remote mission station in West Africa and largely disappear from the world stage. Yet the example he set probably motivated many more people in positive spiritual directions than his music or his biblical scholarship ever would have.
How do you recognize this stage in someone else? It is similar to stage three, but the motives are different. The person is peaceful and patient, rather than stressed and driven. It is as if they have come out of a deep crisis, they are unafraid of people or whatever situation might come. I think of Daniel. After the lions den, what king could possibly intimidate him? As mentioned above, people in stage five often change jobs, mission and/or location in ways that mystify others. But they are living God’s purpose, not the purpose that others would set before them. As a result, stage five is much more misunderstood than stage three. The ways of human beings and human institutions are not God’s ways (Isa 55:8-9).
What are the points of concern with people in stage five? Is it possible to get stuck here too? One thing that already stands out from the above is that stage five people may appear out of touch with everyone else. They march to a different drummer. They hear the still, small voice of God, which for most others is drowned out in the cacaphony of earthly voices and background noise. They may seem indifferent to some of the practical concerns of everyday life. They have become counter-cultural. They take their marching orders from God so they no longer fit in with the expectations of a world that is out to be productive and win. People at earlier stage may even think they have “lost their edge.” “He (she) used to be really successful, but I don’t know, they really lost it somehow.” People at stage five may appear careless about things that “really matter” at earlier stages. They are no longer attracted to religious controversies. They are no longer interested in fighting over the details of creeds and rules. They may even seem less “spiritual.” They connect with God naturally in the course of a day and don’t feel as much need for rituals of devotion and discipline.
Mentors can help stage five people continue their spiritual development by encouraging them to look at everything and everyone through God’s eyes and through the lens of His revelations. When others don’t understand what God is doing in their lives, encourage them to have a sanctified “no care” attitude. It really doesn’t matter what other people think when you are living out God’s purpose in your life. The essence of stage five is to be driven by God’s call and the resulting passion to please Him, rather than the expectations of others. Stage five leaders are driven by compassion for those others don’t care about and in so doing they are attuning their lives to the heart of God.
But at this stage, something happens that one would least expect. Stay tuned.



Again, I'm amazed and awed at God's timing! Right now, as I'm experiencing such joy and peace in what He is teaching me I'm grateful indeed, for this message. I feel affirmed. I've been heartened by the Revelation studies on Hope Channel, and so glad to have been directed to this website.
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