Types of Sexual Expression (LGBT 18)

When it comes to sexual expression and the Bible, there are many things that are perfectly clear (in terms of the ideal), but there are some things that are not so clear. Let’s start with clarity on the positive side. First of all, sexual expression between a man and a woman in a healthy marriage is approved and even encouraged in the Bible. At its best, sexuality in the context of lifelong commitment is more satisfying because it deepens as the years go by (the ideal). It can lift a couple to the open gates of heaven in their love for each other. It was designed by God and is for our good. While Bible scholars continue to debate the meaning of the texts that address homosexuality, two things are clear in the Bible. Whenever heterosexual marriage is mentioned, it is always positive, approved by God. Whenever homosexual activity is mentioned, it is always in a negative context. Some might wish it were different, but we have to assume that the God who gave us the Bible knows better than we do how He designed us and how we can best function. A second, positive type of sexual expression is abstinence or celibacy. While such may not be advisable in some cases (1 Cor 7), where it is freely chosen and entered into as part of a person’s commitment to Christ, it is a valid choice with no spiritual consequences. The person’s sexual energies are diverted into the service of God and others. Churches know how to deal with people who exercise these two types of sexual expression.

The church also knows how to deal with many other forms of sexual expression. The Bible is clear that sexual promiscuity, whether heterosexual or homosexual, is destructive, with devastating consequences for the human personality and the ability to truly bond with other people. There can be no compromise on this issue. Many of the troubles that bring people to psychologists and counselors are rooted in the fallout that results from promiscuity. We do people no favors at all when we condone promiscuity. The same goes for sexual violence, which adds to the sexual fallout the damage that comes from forcibly violating another person’s body. Sexual violence is even more reprehensible than promiscuity. Churches also know how to deal with bestiality, where human beings express their sexuality with animals. I can’t imagine that being condoned in any religious community. But there is one type of sexual expression that is even more heinous than the others in this paragraph, sexual exploitation of children. The church is so concerned about this that in many parts of the world elaborate background checks are done before anyone can take responsibility for children. So the church has positive and negative clarity on many sexual issues.

But over the decades there have been issues in relation to sexual expression that fall into the middle between the clearly acceptable and the clearly unacceptable. These are often challenging and even painful. But local churches have to deal with one or another of them all the time. This is where we need to go next. Stay tuned.

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