Conclusion to Ben Clausen’s series on Design

This is the last in a series of guest blogs on science, religion, and design by Dr. Ben Clausen of the Geoscience Research Institute, based near the campus of Loma Linda University. I am very grateful that he allowed me to present these at my blog site. The words that follow are his.

The argument from design for God shouldn’t be oversold and both sides of the argument need to be recognized, but it can be a useful argument. As long as one realizes that both evolutionists and creationists overstate their case to make a point, one has lower expectations about delivery on a promise. It is easy to make pronouncements that “man will never synthesize any organic molecules”, or “man will never set foot on the moon”, but they only make the Christian appear a fool when they happen.

The design argument is useful for the believer when evidence in the natural world is easily interpreted in harmony with a Designer; it is at least consistent with belief in the supernatural God of the Bible. The design argument can also be useful as an apologetic for the non-believer in at least suggesting that more than pure naturalism is needed.

Personally, I believe that the “heavens declare the glory of God and the firmament shows his handiwork.” {Ps 19:1} The design that I see in nature is not proof for God – I have a choice –, but the evidence is good enough for me.

An Appendix will follow in a couple of days for those interested in further reading on this topic. It will expand on key works in the following bibliography.

BIBLIOGRAPHY

  • John D. Barrow and Frank J. Tipler. 1986. The Anthropic Cosmological Principle (Oxford Univ. Press).
  • Bertola and U. Curi, eds. 1993. The Anthropic Principle, Proceedings of the Second Venice Conference on Cosmology and Philosophy (Cambridge Univ. Press).
  • Bhaktivedanta Institute. 1984. Origins (3764 Watseka Ave., Los Angeles, CA).
  • Fred Bortz. 2010. “Hawking and Mlodinow return with a unifying ‘Grand Design’,” Philadelphia Inquirer, September 5; http://articles.philly.com/2010-09-05/entertainment/24977039_1_leonard-mlodinow-quantum-mechanics-lucasian-professor
  • Walter Bradley. 1994. “Scientific Evidence for the Existence of God”, The Real Issue 13(September/October):3-6,14, [http://www.leaderu.com/real/ri9403/evidence.html].
  • J. Carr and M. J. Rees. 1979. “The anthropic principle and the structure of the physical world”, Nature 278(12 April):605-612.
  • Brandon Carter. 1974. “Large Number Coincidences and the Anthropic Principle in Cosmology”, in Confrontation of Cosmological Theories with Observational Data, International Astronomical Union Symposium No. 63, M. S. Longair, ed. (D. Reidel, Dordrecht-Holland), p.291-298.
  • Marcus Chown. 2001. The Magic Furnace: The Search for the Origins of Atoms (Oxford Univ Press).
  • Francis S. Collins. 2006. The Language of God: A Scientist Presents Evidence for Belief (Free Press).
  • Paul Davies. 1983. God and the New Physics (Simon and Schuster)
  • C. W. Davies. 1984. The Accidental Universe (Cambridge Univ. Press).
  • Paul Davies. 1992. The Mind of God: The Scientific Basis for a Rational World (Simon and Schuster).
  • Richard Dawkins. 1987. The Blind Watchmaker (W. W. Norton).
  • William Dembski, ed. 1998. Mere Creation: Science, Faith & Intelligent Design (InterVarsity Press).
  • Gabriel A. Dover. 1993. “On the edge”, Nature 365(21 October):704-706.
  • Linda T. Elkins-Tanton. 2013. What Makes a Habitable Planet?, Eos 94(16):149-150, 16 April.
  • Owen Gingerich. 1995. “Is There a Role for Natural Theology Today?” The Real Issue 14(March/April):1,9-14, [http://www.leaderu.com/real/ri9501/natural.html].
  • Rebecca Newberger Goldstein. 2010. 36 Arguments for the Existence of God (Pantheon).
  • George Greenstein and Allen Kropf. 1989. “Cognizable worlds: The anthropic principle and the fundamental constants of nature”, Am. J. Phys. 57(August):746-749.
  • John Gribbin. 1976. “Oscillating universe bounces back”, Nature 259:15-16.
  • John Gribbin and Martin Rees. 1989. Cosmic Coincidences: Dark Matter, Mankind, and Anthropic Cosmology (Bantam).
  • Stephen W. Hawking. 1988. A Brief History of Time (Bantam).
  • Stephen Hawking and Leonard Mlodinow. 2010. The Grand Design (Bantam; Random House)
  • Fred Heeren. 1995. Show Me God: What the Message from Space Is Telling Us About God (Searchlight Pub., Wheeling, IL); see review by Dennis L. Feucht. 1996. Persp. Sci. Christ. Faith 48(March):50.
  • Lawrence J. Henderson. 1913. The Fitness of the Environment: An Inquiry into the Biological Significance of the Properties of Matter (Macmillan).
  • Sir Fred Hoyle. 1959. Religion and the Scientists (London: SCM); quoted in: Barrow and Frank Tipler, op cit., p.22.
  • James Kasting. 2010. How to Find a Habitable Planet (Princeton Univ Press).
  • John Lennox. 2010. “As a scientist I’m certain Stephen Hawking is wrong. You can’t explain the universe without God,” Daily Mail, 3 September; http://www.dailymail.co.uk/debate/article-1308599/Stephen-Hawking-wrong-You-explain-universe-God.html
  • John Leslie. 1989. Universes (Routledge, NY).
  • Mario Livio. 2003. The Golden Ratio: The Story of PHI, the World’s Most Astonishing Number (Broadway).
  • Casey Luskin. 2014. “Alister McGrath Mistakes Intelligent Design for a God-of-the-Gaps Argument”, October 15, Evolution News & Views (Discovery Institute); http://www.evolutionnews.org/2014/10/alister_mcgrath_1090411.html
  • Henry Margenau and Roy Abraham Varghese, eds. 1992. Cosmos, Bios, Theos: Scientists Reflect on Science, God, and the Origins of the Universe, Life, and Homo sapiens (Open Court, La Salle, IL).
  • Alister McGrath. 2014. “Big Picture or Big Gaps? Why Natural Theology is better than Intelligent Design”, BioLogos, September 15; http://biologos.org/blog/big-picture-or-big-gaps-why-natural-theology-is-better-than-intelligent-des
  • Simon Mitton. 2011. Fred Hoyle: a life in science (Cambridge Univ Press).
  • P. Moreland, ed. 1994. The Creation Hypothesis: Scientific Evidence for an Intelligent Designer (Intervarsity Press).
  • Heinz R. Pagels. 1985. “A Cozy Cosmology”, The Sciences 25(March/April):34-38.
  • Blaise Pascal. 1966. Pensées Translated with an Introduction by A. J. Krailsheimer (Penguin).
  • John Polkinghorne. 1986. One World: The Interaction of Science and Theology (Princeton Univ. Press).
  • Martin Rees. 2000. Just Six Numbers: The Deep Forces that Shape the Universe (Basic Books … Perseus Group)
  • John M. Robson, ed. 1987. Origin and Evolution of the Universe: Evidence for Design? (McGill-Queen’s Univ. Press, Montreal).
  • Hugh Ross. 1995. The Creator and the Cosmos: How the Greatest Scientific Discoveries of the Century Reveal God (NavPress, Colorado Springs, CO).
  • Joseph Silk. 2010. “One Theory to Rule Them All,” Science 330(6001):179-180.
  • Crosbie Smith and M. Norton Wise. 1989. Energy and empire: a biographical study of Lord Kelvin (Cambridge Univ Press)
  • Victor J. Stenger. 2011. The Fallacy of Fine-Tuning: Why the Universe is not Designed for Us (Promethus Books).
  • John Marks Templeton, ed. 1994. Evidence of Purpose: Scientists Discover the Creator (Continuum, NY).
  • Michael Turner. 2010. “No miracle in the multiverse,” Nature 467:657-658.
  • Howard J. Van Till. 1995. “Special Creationism in Designer Clothing: A Response to the Creation Hypothesis”, Persp. Sci. Christ. Faith 47(June):123-131.
  • Peter Ward and Donald Brownlee. 2000. Rare Earth: Why Complex Life is Uncommon in the Universe (New York: Copernicus … Springer-Verlag).
  • Steven Weinberg. 1992. Dreams of a Final Theory (Pantheon Books, NY).
  • Matt Young and Taner Edis. 2004. Why Intelligent Design Fails: A Scientific Critique of the New Creationism (Rutgers Univ Press).

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