Monthly Archives: June 2021

What If Jesus Had Never Been Born? The “Mustard-Seed Principle” (What If– 8)

When talking about the impact of Jesus we are not talking about a straight line. The world did not just magically change the moment Jesus arrived. Jesus introduced principles that fundamentally challenged the world of His day and gradually, over centuries, altered the way many human beings thought and lived, resulting in massive transformation of the existing order of things. This can be demonstrated in so many areas of human thought and action: Education, science and technology, health care, the value of human life, slavery, civil rights, religious liberty, even music, literature and the arts. Some call this the “mustard-seed principle.”

In Luke 13:18-19 Jesus said: “What is the kingdom of God like? And to what shall I compare it? It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” The Kingdom of God was one of the analogies Jesus used to describe His mission in the world. In this passage He explains the analogy of the Kingdom with another analogy, the analogy of the mustard seed. His ministry was like the mustard seed, which is so small as to seem incapable of changing the world. But that tiny seed can grow into a tree-like bush, large enough for birds to make nest in its branches. The act of putting the seed into the ground does not immediately change the landscape. But given enough time and the right kind of environment, the resulting plant can make a major impact on the landscape.

To deepen the point on that same occasion, Jesus used a different analogy to illustrate the same basic principle: “And again he said, ‘To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.’” Luke 13:20-21. Jesus’ life and teachings were like leaven added to a dough of bread. There is no immediate visible difference between the leavened dough and the unleavened dough. But the leaven begins doing its work in the dough and over time, it rises and changes the outcome of both the dough and the baked bread that results. The impact of Jesus’ life and teachings cannot be fully assessed in terms of their immediate impact. One has to view a gradual, almost imperceptible transformation of the world over the course of human history.

Paul addresses the same issue in Romans 12:1-2: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” The gospel of Jesus Christ does not always have immediate, visible impact. It involves a gradual transformation of people and societies. It requires critical thought and application to achieve maximum impact. It may require deep commitment and sacrificial action on the part of many to achieve its impact on the world. It often requires going against the grain of prevailing orthodoxies.

The early Christians didn’t set out to change the world. They didn’t see overthrowing Rome as a major task. But the transformation of the world would happen gradually, as a by-product of changed lives. The influence of Jesus was and is not obvious in the world. But it ended up overturning the world of His time and has resulted more recently in massive transformation of the way human beings do things and experience life. I will be exploring several of these transformations in blogs to come. We will begin next time with the theme of education. Education is, perhaps, the greatest agent for transforming the world today. But the transforming power of education today is largely a by-product of Jesus’ life and teachings. Seem like an over-reach? Just stay tuned.

What If Jesus Had Never Been Born? My Goal for the Rest of This Series (What If– 7)

Anyone can draw up a moral code, the challenge is getting anyone to follow it without some sense of a divine standard. There are really only two options for developing a societal code of morals and ethics. You can follow an inspirational figure like Jesus or you can bow to some superior power who enforces its moral and ethical will on others. In the history of the human race, it appears that no one has been more inspirational than Jesus of Nazareth. Remove Him from the equation and His message becomes like a cut flower. Separated from its roots, it is still beautiful, but it won=t last long. The 20th Century showed us what the world would be like if Jesus had never been born. It also showed us what the universe would be like, if Satan were in charge. For all its horrors, the 20th Century is crucial evidence in the Great Controversy. God=s desire is for our good, He truly can be trusted. And the best evidence for that is Jesus’ impact on history.

I cannot prove to you, as a historian, that Jesus was God in human flesh. What I can say is that He was the most influential human being who ever lived. If you have committed your life to Him and He is real to you, you are not an idiot. If you have not committed your life to Him, you would be wise to consider it, it might be the smartest decision you=ll ever make.

But is the whole story of the Jesus of history really being told? Would the world really be better off if Jesus had never been born? A good historical researcher will not be limited by one side of the story, but will consider the whole body of evidence. Based on the whole body of evidence, I would argue that Jesus= life and teaching unleashed more innovation and positive outcomes than any other human being in all of history. Our very familiarity with Christianity as it is today can blind us to the revolutionary and transformative implications of Jesus= life and teachings.

In this series, I am not aiming to prove Jesus was God and that all should follow Him. History alone cannot do that. But I aim to show that purely as a human being, Jesus did more to influence subsequent history than any other person who ever lived. In the blog to follow, I hope to show that if Jesus had never been born, higher education as we know it would likely never have happened. And if higher education had never happened, the fruits of higher education, like science, technology and advanced health care, would likely not have happened either. I can’t wait to take you on this journey with me.

What If Jesus Had Never Been Born? What the World Could Be Like Without the Influence of Jesus (What If– 6)

With the death of Christian faith in Europe in the Twentieth Century, we got a glimpse of what the whole world might be like had Jesus never been born. The Twentieth Century saw the rise of brutal totalitarian states like Nazi Germany and Soviet Russia. Millions of people were confined to Soviet gulags or Nazi concentration camps. Millions of these were either shot, gassed, hanged or died of starvation and disease. The century also witnessed the return of abortion and infanticide, things that had largely been eliminated under Christian influence in the past. There were brutal wars in which tens of millions were killed. And all of this centered in the formerly Christian continent of Europe.

With the rise of relativity in physics and the uncertainty of quantum mechanics, people began to apply these ideas to the realm of morality and ethics. Albert Einstein, for one, would have none of it. For him, relativity applied to physics only, it had no implications for ethics and morality. But most people don’t think as deeply and consistently as Einstein. There was a natural tendency to think that relativity and quantum uncertainty pull the rug out from under the Christian moral compass, and open the way to a greater kind of freedom. But even a great atheist like Nietzsche was not fooled. He warned already in the Nineteenth Century: “The collapse of the religious impulse would leave a huge vacuum.” The history of the Twentieth Century told us how that vacuum was filled. It was filled with the kind of inhumanity toward others that most people thought had been eliminated from the human race through evolution, education and material progress.

During the 20th Century a horrific total of more than 170 million people were killed. Of this number at least 130 million were killed because of atheistic ideology. 15 million deaths can be attributed to the Nazis. 40 million deaths can be laid at the feet of Stalin and Soviet Russia. An even more horrific total of 70 plus million died at the hands of Maoist China. Additional millions were killed in Cambodia due to the Communistic ideology of Pol Pot and his Khmer Rouge. In these horrific slaughters we can see the first fruits of a post-Jesus world. In the words of David Bentley Hart: “The will to lead modern humanity onward into a post-religious promised land of liberty, justice, and equality has always been accompanied by a willingness to kill without measure.” This echos the words of Edmund Burke a couple of centuries earlier: “Human behavior needs restraint, the less within, the more is needed without.” I would suggest that whatever positives the 20th Century brought to the West were a legacy of Christian culture. The distinctive contribution of that century was unparalleled atrocities.

If these numbers do not trouble you in a world that contains nearly eight billion people, keep in mind that in the 2000 years of Christianity, with all of its horrors, the total number of people killed unjustly by Christian governments totals about 17 million maximum. The Inquisition is rightly criticized as an affront to human freedom and dignity, but its 30,000 victims pale in comparison with Auschwitz’s minimum of 1.1 million and possibly as high as two million. Consider also the great amount of criticism leveled against Christianity on account of the Salem Witch trials, which killed 20-25 people. Every one of those executions was a tragedy, but compared to Auschwitz, where technology allowed the killing of people on a mass scale, this was a relatively minor event in the history of humanity’s inhumanity of others.

Without God, moral relativism reigns. There is no solid foundation for ethical or moral thinking. When moral relativism takes hold of a society, human life becomes cheap. When you devalue God, you devalue human life. I understand that Napoleon once said he saw first hand what men without God look like during the French Revolution: “AOne does not govern such men, he shoots them down. They have descended to the level of beasts.@ The bottom line is: You become like the God you worship. If you worship actors, athletes and politicians, you become more and more like them. If you worship power, you become cruel and self-serving. If you worship wealth, you become greedy, and you lose compassion. If you worship self, you become your own worst image of yourself.