Can We Fix the Problem?

Can the unity of the Seventh-day Adventist Church be maintained in the face of so much division over women’s ordination? Two possible approaches seem almost guaranteed to destroy unity at this point. One would be mandating that ordination to the positions of both pastor and elder be restricted to males only once again. Since the church first moved away from that position in the 1970s, the western world has shifted enormously in favor of full equality and inclusion for women. To step back at this time would be devastating to the mission of the church in the western world and also the Far East (China in particular). In my travels around the world I find the younger generation in areas opposed to ordaining women much more open to full inclusion as well, although the leaders of the church are still reluctant. Similarly, a position mandating the ordination of women worldwide would be devastating in many cultures where full inclusion of women is not appreciated at this time. The Middle East, Africa and parts of Southern and Central Asia and South America likely fall into this category. It would hurt the mission of the church to force a global vote on women’s ordination either way.

Clearly the flexibility of options two and three that TOSC has put forward offer some encouragement that unity could be preserved. In option two (see summary and links in previous blog) the church would affirm that ordaining women is the right application of Scripture for today, but it should not be forced on entities of the church that are not ready. Option three affirms the biblical pattern of male headship, but allows for new forms to leadership in places where that pattern no longer makes sense. In both options the biblical understanding is not taken as absolute and unbending for all cultures and places. It is the biblical summary that makes up the primary difference between the two options. My guess is that neither would garner a majority of votes in any meeting of top church leadership. Many would be uncomfortable with the assertion that the Bible affirms the ordination of women and many others would be equally uncomfortable with the assertion that the Bible affirms male leadership as the norm. Is there some other way that might point us forward?

The problem with all three options is that they presume the Bible is reasonably clear, one way or the other. Option One is so clear that it not only takes the field but pillages the opposition’s kingdom. Not a formula for unity. Option Two presumes that the Bible, rightly understood, teaches women’s ordination but that those who disagree can get permission to continue their traditional practices. Option Three presumes that the Bible teaches male “leadership,” but those who want to ordain women can apply for permission to do so. But all these positions presume that the Bible speaks to the issue with reasonable clarity.

When you have dueling positions on a topic (in this case women’s ordination), both claiming to be from the Bible, there are only two options that I can see. Either one side is perverse (deliberately twisting Scripture to get their way) or the Bible is, in fact, unclear on the subject. I have good friends on both sides of the women’s ordination debate. I cannot look either side in the eye and say, “You are perverse, you are deliberately manipulating the Bible to get your way.” To do so would be to pass a terrible judgment on people I have enjoyed as colleagues for many years. And it is a judgment that puts me in great peril (Matt 7:1-2; Rom 2:1-3). But if the Bible is, in fact, unclear, then that should be the foundation of the church’s position, rather than according victory to one side or the other.

That leaves two options for attaining unity. One is being proposed by David Newman. If ordination itself as generally practiced is a tradition inherited from the Middle Ages (the word “ordination” is Latin term, not found in the NT), then let’s not ordain anyone and solve the problem in that way. I could live with such a position, but since the Adventist pioneers adopted ordination as a practical necessity (rather than a biblical mandate), something like “ordination” is probably needed. I suggest, therefore, one other option. The simplest approach to honor the Bible and yet preserve unity is to affirm that the Bible does not directly address the question of women’s ordination and that, therefore, it does not mandate either the ordination of women to the gospel ministry nor the denial of the same. Neither party would have to give approval to a theology they disagree with. Let’s just agree that the Bible doesn’t directly address the question and that, therefore, differences of opinion on how to apply the Bible to ordination today are to be expected. When differences are the norm, unity requires that ordination be driven by the mission of the church rather than the direct teachings of Scripture. Divisions and unions should be allowed to ordain women or not ordain them, based on the leading of the Spirit and the demands of mission in those territories.

Won’t that in itself destroy the unity of the church? What will happen if an ordained woman is called to a union that doesn’t ordain women? The same thing that happens now with female church elders. If an ordained female elder moves to a church that doesn’t ordain females as elders, she should not expect to be an elder in that church (for better or for worse). If an ordained female pastor receives an invitation to pastor in a union or division that doesn’t ordain women, she should understand that her ordination will not be recognized there, and respond to the invitation with that in mind. If an unordained female pastor is invited to a region that ordains women, she should not be compelled to accept ordination. While there will be relational challenges in the process, the overall unity of the church need not be destroyed on the basis of such an arrangement. It has certainly not happened over the last forty years since women have been ordained as elders in parts of the world. Practical arrangements in one local church need not affect arrangements in another.

A possible wording for the above “unity option” could be as follows: “We acknowledge that the Bible does not mandate the ordination of women to the gospel ministry. Therefore, any union or division that considers ordination of women to be a detriment to the mission of the church in that region will not be considered out of harmony with Scripture. Likewise, we acknowledge that the Bible does not forbid the ordination of women to the gospel ministry. Therefore, any union or division that considers ordination of women to be useful to the mission of the church in that region will not be considered out of harmony with Scripture. To maintain the unity of the church, we continue the practice of the Adventist pioneers, who adopted ordination, not primarily on biblical grounds, but as a practical necessity to enhance the mission of the church.” I’m not thrilled with that specific wording, but hopefully it helps point the way forward.

What About the Ordination of Women?

I have shared in the past about the two-year Theology of Ordination Study Committee (TOSC) efforts to understand what ordination is and whether or not it is appropriate to ordain women to the gospel ministry in the Seventh-day Adventist Church. Unfortunately, when the blog site was suddenly shut down a few months ago we lost several years of archives and I’m not sure we can recover the series on ordination (written in 2012) without re-posting the whole series, which I may choose to do.

The hope in 2012 was that TOSC would first of all come to a consensus on the meaning of ordination and then on the question of ordination of women. Failing to attain consensus on the latter question, the request was that the committee bring suggested solutions to preserve the unity of the church when it is divided over the interpretation of the Scriptures.

By a vote of 86-8 TOSC voted (on July 23, 2013) a theology of ordination statement that affirmed that ordination is the public recognition of those the Lord has called to local and global church ministry. Ordination confers “representative authority” rather than “special qualities” or a role in a “kingly heirarchy.” The official report can be found at http://news.adventist.org/en/all-news/news/go/2013-07-23/study-committee-votes-consensus-statement-on-theology-of-ordination/. The statement itself can be found at http://www.adventistarchives.org/consensus-statement-on-a-seventh-day-adventist-theology-of-ordination.pdf. Based on these points, the question before TOSC became whether or not “the Lord has called” women in the Adventist Church to local and global church ministry and whether women can represent the church in such roles.

When it comes to women’s ordination, the bottom line is that the Bible NEVER addresses the question. No Bible writer ever raises the question. That means that arguing the case for or against women’s ordination is always an extrapolation based on Scriptures addressing other issues. As a result, it is rare for anyone to change their mind on the subject based on Bible study alone. If the Bible does not truly address the subject, then the conclusion will be driven more by culture and providence (the sense of God’s working in a particular context) than by Scripture. An example of such an occurrence in the Bible is Acts 8-15. Before Acts 8 Christians assumed that the church was a subset of Judaism and would include only Jews. But then Philip met the Ethiopean, Peter met Cornelius, and Peter had a dream. By Acts 15 it became apparent to the majority in the church that the Spirit was working with Gentiles and bringing them into the church. The church then took a fresh look at Scripture and saw possibilities there that they had missed before (see Acts 15:13-19). The mission of the church demanded the inclusion of the Gentiles and the church learned to read the Bible differently as a result.

As TOSC continued, the North American Division of the Adventist Church produced an amazing and persuasive document in favor of ordaining women: http://static.squarespace.com/static/50d0ebebe4b0ceb6af5fdd33/t/5282a08be4b0b6e93a788acc/1384292491583/nad-ordination-2013.pdf. By way of contrast, divisions of the church opposed to women’s ordination seem to have done little fresh study. The one exception to this was the minority report of the North American Division (pages 193-208 of the NAD document linked above), which broke some new ground, suggesting that male “headship” was a core element of biblical theology that limited ordination only to men. This was a new theological approach that had never been seen in Adventism before the mid-1980s (Sam Bacchiocchi) or even in Christianity generally before the 1970s. That doesn’t make it wrong, but it does raise questions as to whether such a reading of the Bible is compatible with historic Adventist theology, for example (headship arguments were used against Ellen White in the 19th Century, for example). The faculty of the Seventh-day Adventist Theological Seminary has concluded that headship theology takes a dangerous turn away from Scriptural principles and I agree with them. You can see the Seminary statement at https://www.andrews.edu/sem/unique_headship_of_christ_final.pdf.

Instead of one “solution” to the division in the church, TOSC came up with three. A summary of each can be found at https://www.scribd.com/doc/228366133/TOSC-Final-Papers. In short, the first proposal denies ordination of women to the gospel ministry and rescinds the ordination of women to positions of local elder. If accepted this proposal would return the church to the position it was in before 1970. The second proposal was to affirm that the Bible supports ordination of women to the gospel ministry, but that it should not be imposed on church bodies that would find ordaining women detrimental to mission in their fields. The third proposal affirms the Bible exhibits a pattern of male leadership, but that such biblical patterns are often adapted to changing circumstance, so entities of the church that feel mission requires the ordination of women could apply to do so.

What to do? What to do? In the next blog I humbly offer my solution to the potential division in the church.

Stages of Surrender, Part 11

Surrender is not a work, in the negative way that Paul uses that terms. We get both the will and the strength to surrender as a gift from God. But sometimes we need a little encouragement to align our wills with God’s will. In stage five we sometimes return to the one thing we least wanted or even expected. I sometimes call it The Dark Night of the Soul II: The Sequel. You see, one would think that the closer you come to God, the more you would be appreciated by other people of faith. But it doesn’t work that way. People at earlier stages are often perplexed or even enraged by the things God does in us at the later stages. The deeper one goes into the stages of faith the more isolated one may feel in the church. So it is natural at later stages to worry about what other people think. It is a sign that pride is not totally eradicated. Hence another experience of the Dark Night.

I think of Abraham’s sacrifice on Mount Moriah. That was his second dark night of the soul, the sacrifice of Isaac. Abraham seems to have had many dark nights, but the first major one would have occurred in the context of leaving his comfortable situation in Mesopotamia to strike out toward a strange land that God would show Him. Job’s afflictions began in the context of his family, and then in conversation with his friends and in the end he experienced the direct presence of God, and that was a pretty tough experience too. Job had multiple dark nights of the soul. Jesus in Gethsemane experienced his second dark night of the soul. God often allows us to re-enter the path of suffering, so that we may lay aside everything that is in the way of our relationship with Him.

Those who endure the second dark night have the opportunity to enter Stage Six, which is the stage of unconditional love. And one would think that the person who loves unconditionally would be the most popular person in the church. Who wouldn’t love to be around someone who loves everybody? But that is not the case. The reason is that the person who loves everyone unconditionally also loves my enemy. And the one thing I will not allow you to do is to love my enemy. You might say that real Christians don’t have enemies. In one sense we don’t, and in another we do. When somebody shows love and kindness to a person who has abused us, or has made life difficult for us, that can be a very big challenge.

Ruled by unconditional love, people are compassionate, even under extreme hardship. God’s love flows through them to others, and the channel is clear: it is a life of forgiveness. My wife and I have learned in our marriage that it’s not enough to forgive now and then. In any  marriage you need to forgive every day, probably every hour, because we’re human beings and we rub each other the wrong way from time to time. But to make forgiveness a habit is just a wonderful way to live.

People at this stage also need less material things, so people may say things like, “Why aren’t they doing anything to the car, or to the house?” People who live a life of love don’t pay attention to things anymore. And there is considerable benefit in that style of life. There is a freedom from anxiety and inner peace. These cannot happen when we spend our lives in fear of what other people think. When we surrender that fear to God we experience true freedom, true peace.

Are there any challenges to the life of love? Above all people, those at Stage Six seem out of touch with reality. They act as if there are no enemies in this world. But you can’t love Osama Bin Laden, you just can’t! You can’t love Adolf Hitler, you can’t! Some people would even say you can’t love Obama or John Boehner. You can’t love such people and be my friend. So, the person who loves everyone seems completely out of touch with reality. The biggest issue, perhaps, is a tendency to neglect their own physical needs, and those of the people closest to them, in service of a wider mission of love to the world. So I will suggest a rather strange surrender point for people in Stage Six. They at times need to surrender their other-centeredness. Their tendency to put everyone else’s needs ahead of their own and the spiritual needs of others ahead of the physical needs of the family.

Have you ever met someone who was so concerned for others that they didn’t take care of themselves? Not many people reach this stage in life, but should you ever be there, remember that there comes a time where God asks you to surrender your other-centeredness, and go out and take a vacation. Or repair that dripping sink. Or make sure that your spouse has something decent to wear at the church potluck. You may need to surrender your other-centeredness at times to actually take care of your health and your family. I suspect that as long as life lasts in this world, there will be something to surrender.

Stages of Surrender, Part 10

I call Stage Five the journey outward. It is a renewed engagement with the world grounded in a renewed sense of purpose. If you’ve gone through the dark night of the soul and have been transformed with a new sense of purpose, you can go back and do the things that you were successful at before, but now with a new sense of purpose, a venture outside of self and its ambitious plans. Instead of ministering for God with the subtle goal of making yourself look good, there is now a focus for others, ministering for God without a conscious or unconscious eye toward a reward. The motivations, the passions, are more authentic. There’s a focus on people and their needs, not just on numbers and adding to the community. AT this stage we’re willing to go smaller, humbler, riskier, newer. One of the startling things I have noticed over the last ten years is a trend for significant leaders of the General Conference to simply quit and say, “I want to move to a small church in the middle of the country. That’s where God is calling me. It is OK to go smaller, humbler, riskier, and newer because it doesn’t matter how big your mission is, or how big your job is, what matters is where God wants you to be. There is nothing like being where God wants you to be and doing what God wants you to do.

There are challenges to this stage as well. You would think that a person who was emptied of self, someone who is loving and self-sacrificing, would be the most popular person in the church. Nope! Most people won’t recognize what God is doing in your life. Instead they feel as if you have gotten out of touch with reality. “He used to be really something for the Lord, but now he’s kind of weird. Whatever he had he seems to have lost it. He’s become kind of odd.” But sometimes people seem odd because they are following God to places others have never gone. And they seem odd because God is working with them in a way that hasn’t happened in others’ lives yet. And as people mature in their walk with God they may feel more and more alone, even in the church, because God has led them to a place that others don’t understand because they haven’t been there yet. In the eyes of others, people at stage five may even appear careless about the faith; they don’t seem to take it as seriously, they don’t dress right anymore, they don’t do the devotional exercises that they used to do (because their relationship with God can no longer be confined to set times). What’s wrong with them? Maybe it’s because they are tuned into God, that they are walking with Him in a different way than you could possibly walk with Him.

Surrender at this stage is one of the most difficult to deal with, the fear of what other people think. Let me illustrate. I have a minor malady which is a stress related thing. Everytime I feel an extremely high degree of stress I feel something like a golf ball in my lower intestine. Maybe nobody else feels anything like that, but the moment I feel that “golf ball” I know I’m under stress. Here’s what God revealed to me recently. I was wondering why I was under so much stress. My administrative job has been high stress for over seven years, yet I had rarely felt the golf ball until a few months ago. It dawned on me that the real problem wasn’t the specific issue or issues on the job, the real problem was that I was worried about what other people would think about my actions. I had thought that I was over that, but God helped me realize that I was still plagued with that tendency. And that can be one of the biggest means by which the power of God can be blocked from our lives.

Sometimes we are afraid to move on with God because we are afraid of what other people might think of us. Particularly in stage five, God calls us to surrender that fear to Him, it is safe with Him, because if you are right with God it doesn’t matter what anybody else thinks. If God approves of you, then it doesn’t matter if anyone else does or doesn’t. When did God approve of you? Already at stage one. So, if you are in stage 2, 3, 4, 5, or wherever you might be (and you can be in more than one stage at a time), God approves of you. And if God approves of you, it doesn’t really matter what anyone else thinks.

Stages of Surrender, Part 9

Those who absorb the dark night of the soul and move forward with God enter the fourth stage of faith, the journey inward, as I call it. The goal of the journey inward is to discover God’s unique purpose for our lives, His personal direction. The concept of purpose is no longer centered primarily in the broader mission of the church or a specific profession, but in a very specific mission gifted by God. To live according to God’s purpose is to be unique, to do a work for God that maybe nobody else can do. The dark night of the soul calls us to surrender our illusions of purpose and yield ourselves to God’s ultimate purpose for our lives. That purpose will be uniquely individualized to us. If we don’t pursue it, no one else will do it for us. God’s unique purpose for us is not our profession. If being a doctor or dentist is the purpose for your life, you will be out of a job in eternity! But if your unique purpose is exercised through those professions, that purpose will continue by other means in eternity.

The life of faith is about increasingly turning away from pride and becoming more and more like Jesus. Jesus is the opposite of pride, the opposite of self-centeredness. In the dark night of the soul God is saying, “Can you let it go, your plans, your ambitions, your own sense of purpose? If you find my unique purpose for your life, it will be the greatest thing that ever happened to you.” To know that you are where God wants you to be and that you are doing what God wants you to do, is the greatest experience ever. Yet God’s unique purpose for you may be totally different than the life you would have chosen.

I remember thinking when I turned 40, “Man, I’m more than halfway there. And the best half is already behind me. It will probably be all downhill from here! I’m just about ready to totter into the grave.” Nearly 25 years later I realize God has done lots of things in my life recently that I never would have dreamed of then. When looking at the first 40-50 years of my life, I now see that all of that was preparation for the things God wanted me to do in my 50s and 60s. Plants, when they’re healthy, keep growing. When you’re 60 it doesn’t mean you have to stop growing. It may in fact be the beginning of the greatest work in your life. To be 75 doesn’t mean you stop growing either. If you free up the channel and let Him, He can do the miracle. And His miracle will usually be a surprise, even to you and me.

Stage Four is a wonderful stage in which we learn how to move from the head to the heart. This means a deepening of old relationships and the discovery of exciting new ones. As we find our purpose we become attractive to others who are finding theirs. This stage is usually accompanied by the healing of unresolved issues that have blocked our way in the past. There is a great deal of personal growth as we gain greater self-understanding and greater empathy with others who are struggling.

There are challenges at this stage as well, because people in stage four sometimes get consumed with self-assessment and negative thinking. They’re always trying to figure out who they are and where they are. “Am I doing this right? Why aren’t things going better?” Sometimes, you just have to surrender that kind of stuff. Negative thinking blocks the channel and doesn’t allow the miracle to occur. Actually, it’s a secret form of pride. The person who says, “Woe is me! I could have been great but they blocked my way. I could have really done something, but this person abused me or this person made fun of me, etc.” You visit in your mind the places where you were disadvantaged, where bad things happened to you, and waster a great deal of time moaning about it. That’s a form of pride because your attention is focused on “me, me, and me.”

If you have ever visited a mental institution you will probably have noticed the one word that appears in virtually every sentence there. That word is I, I, I. Negative thinking is just another form of pride, it’s a hidden pride, an unexpected pride. And pride blocks the channel like nothing else. God calls us at this stage to surrender that pride by his grace. Try as you will you cannot get rid of pride by your own effort. Humility would not be an option for us if it were not for God’s miracle. Whenever you meet a person who is truly humble, you know that you are witnessing a miracle of God. And that miracle is available to all who surrender.

Stages of Surrender, Part 8

Surrender is very hard at Stage 3 because human beings enjoy the perks that come with success; the praise of others, a sense of job security and often financial rewards of various kinds. Because it can be so hard to surrender at this stage, God allows suffering to help and motivate us to surrender. The dark night of the soul is a personal crisis, usually beginning somewhere in the middle stage of your life, when you are in your 30s or 40s. In the dark night of the soul, past certainties become inadequate and you often question everything you have ever believed up to that point. God uses the dark night to shatter our foolish certainty, tarnish our pride, and summon us to deeper intimacy with Him. When we refuse to give up our pride and our certainty, God allows circumstances to shatter them for us.

In this painful shattering of pride and certainty, we should hear the call to a deeper intimacy with God. As we learn the real truth about ourselves, the way is open to learn deeper truths about God. A psychiatrist once asked me, “What’s the difference between the dark night of the soul and depression?” I said that they can certainly be related, but what I mean by the dark night of the soul is something that comes from God, something that God allows into your life for a spiritual purpose. Depression can be just a chemical problem, something that needs treatment, something that needs getting out of as quickly as possible. But the dark night of the soul is a call from God. It may have a chemical component, but it is more than that.

The dark night of the soul is sometimes precipitated by a stage of life, like when you hit 30 or 40. Sometimes it kicks in as a mid-life crisis. It can involve an external event, like the loss of a loved one, an accident, or being fired at your job. It can likewise be precipitated by an internal event; like cancer, heart disease, or a psychological trauma of some kind. Sometimes it is just the sense that the presence of God in our life isn’t there anymore. Our prayers are simply bouncing off the ceiling. The dark night of the soul is a very painful thing, and it afflicts most or all of us at some point in our lives. If you’re more than 50 years old you probably know exactly what I’m talking about. You may even be in that place now.

The only remedies I know for the dark night of the soul are solitude and mentoring. But the only mentoring that really helps is the kind that comes from people who have already been through the dark night of the soul. The stage three people can’t help you now and that is a high percentage of spiritual leaders. It takes a person who has truly suffered to help the suffering. It takes a person who knows darkness to help someone else through the darkness. If you’ve lived with a bright light your whole life you can’t help someone through the darkness. So many of those to whom we looked for help before are inadequate guides for this part of the journey. Those who have been through this stage and know how to do spiritual counseling are unique people and are worth seeking out.

The good news about deep suffering is that it indicates God has a big plan for us. I am not suggesting that God sends the dark night, but that He allows it to happen at this stage because we need it in order to make the decisions that we need to make. When God has big plans for someone, He puts them in the best place so surrender all to Him. The decision is still ours to make, but God uses circumstances to reach out to us and make it as easy as possible to yield our ways to Him.

There are challenges in the dark night of the soul. People are tempted to escape it by going back to stage three. They keep on preaching, keep on teaching, and most people don’t even notice. Yet deep down inside they know in their hearts that God called them and they said no. So there is a certain emptiness and hollowness inside. Other people decide in the dark night of the soul that the whole problem is the church they belong to. It’s the doctrines and practices they were taught as disciples, so they decide to abandon ship. Granted, there are times when changing communities is a positive thing, but as a reaction to the dark night, such a decision can be tragic. The dark night of the soul is a call to go deeper with God, not a call to avoid Him.

That brings me to the surrender points of the dark night. The core point of surrender has to do with a false sense of purpose. In stage three, people have big ambitions for God. They have big plans for their ministry, a sense of purpose, but maybe it was a purpose that was given to them by their parents, or by the local church, or by the larger church. In their time of success they thought they were living God’s purpose, but in the dark night of the soul they realize, “All of that was for me!” It was all about pride! “I wanted to be all I could be for God in order to get recognition.” Related to this surrender point, the dark night of the soul completes our stage 3 surrender of our need for certainty, our need for applause, and the selfish drive for perfection. The outcome of the dark night is that our focus is less and less on ourselves and more and more on God.

Stages of Surrender, Part 7

Stage three is the success stage, the doing stage. This is the stage of faith where people become pastors, Sabbath school teachers, and church elders. They become leaders, not just disciples. They help other people learn what they have learned. At this stage people usually develop a high-level reputation in the community, they win awards and other forms of recognition. At this stage people praise you and you get lots of nice letters, and similar acknowledgements. Most people would think it great if the stages of faith reached the top right there. “I made it now. I’m teaching Sabbath school, I’m good. I’m the pastor, so I’m good. I’m the conference president, so that’s good, nothing to worry about now.” However, that’s not what the New Testament teaches.

With every success comes spiritual challenges. As we have seen already, every stage of faith has its challenges and its points of surrender. Those who stand up front are often motivated by applause, by what other people think of them, and by how others respond to their ministry. They can be stuck in perfectionism. That’s the idea where you don’t just want to be better, but instead you have to be the best. People in Stage Three are often motivated by perfectionism. Like with Stage Two, this is a stage that likes to be right. Being right is one of the motivations that makes people at this stage go. I think you can already see a number of points of surrender related to this stage.

The first point of surrender is the need for applause. Ellen White said of Jesus, “He was never elated by applause nor dejected by censure.” (DA 330) Does that apply to you? Not me. This is a surrender point that I recognize in myself, to surrender the need for applause, the need for perfection. Because when you focus on perfection, the miracle of perfection (whatever that means) can’t happen. You’re trying to grow the blade of grass. You cannot be perfect without a miracle from God in your life. It’s that simple. You can’t make a blade of grass. That is something only God can do. The more you focus on the perfection the less likely that it will happen. When it happens, it is a miracle.

But what about the need for certainty? Isn’t that an important piece of the Christian experience? It is important to be certain of some things. You want to be certain of the cross and that Jesus loves you and the kinds of things where obedience is very important. The problem is that conservative Christians are often certain about everything. If you’re certain about your politics, dietary habits, exercise routine, religion, and how to do your job right; that kind of certainty tells more about you than about God. It’s all about you. And that kind of certainty can get in the way of letting God work. But here is where the issue comes to a head. People in stage three, successful spiritual leaders, don’t take mentoring very well. They have arrived, they’ve made it, and everything is all good. But it isn’t. The reality is that there are still issues there. There is still pride and selfishness. So much of what we do for God in the success stage is subtly driven by our own ambitions and goals, by our desire to please. And because surrender is especially difficult at this stage, God often does the last thing we expected and probably the last thing that we wanted. I call it the dark night of the soul. More on that next time.

Stages of Surrender, Part 6

The second stage of faith is the discipleship stage, when you’re learning about the faith, growing in faith, and discovering what it means to follow Jesus. It is a time to get involved in a faith community, to learn what the community is all about, how to fit in. You explore the community’s belief system, you learn how to practice the community rules. In the discipleship stage, you develop a strong sense of community identity. People at this stage not only join a community, they know that they found the right community. They are confident that “This is where God wants me to be!”

At this stage there is usually a strong sense of being right. That provides assurance of knowing God and confidence in moving forward with God. But the strengths and challenges of each stage are like two sides of a coin. In this stage the self-confidence of being right can lead to being pretty legalistic and judgmental. “If I am right then you must be wrong,” comes easily at this stage. To get stuck in this stage, then, is to get stuck in a very dark place. You can become really rigid in your approach to the faith. There is a lack of flexibility, everything has to be just right. “We have to sing the hymn in just this way, and use only this instrument.” This leads to a black and white, “us versus them” mentality.

These challenges at the level of Stage Two help us identify the surrender points that will help people move forward in faith. One of the things you need to surrender in order to grow at this stage is the need to be right. This may seem at first a dangerous thing to surrender. But think about it: who is the smartest person in the room? Are they closer in smartness to God or to a 2 year old? I would say the smartest person on earth is a lot closer in intelligence to a 2 year old than they are to God. But if human intelligence is much closer to the level of 2 year olds than to God, what was God doing in the Bible? He was writing essentially to 2 year olds. Can you talk to a 2 year old? Of course. Can you tell them about the 7 trumpets of Revelation? I don’t think so. Can you tell them about quantum physics? I don’t think so. You have to get down on your knees, cup their face in your hands, and talk baby talk, right? That’s what God was doing in the scriptures.

The moment we are absolutely certain that we are right about everything, we’re in trouble, because in reality we’re a lot more like 2 year olds than we are like God. And any 2 year old that thinks they’re right about everything is in trouble! I remember when my oldest daughter was 7, the one that just had the baby. She came up to me one day and said, “Daddy, I know everything!” and I said, “Really? That’s interesting. Then tell me something, why is the sky blue?” She thought about it for a bit and said, “Well, I know everything but that!” She was pretty confident. There are times when we need to surrender the need to be right. Because if I am right and everyone else is wrong, there is no need for me to learn. And if I stop learning I stop growing. Even helpful ideas can become a problem if they prevent us from growing, from moving forward spiritually.

There are times when you need to surrender the need to be right, the need to be better than others. As Seventh-Day Adventists, we often have a word of critique for the wider Christian church, recognizing that Christian history is not as pretty as Jesus’ teaching encouraged it to be. When we read Jesus’ teaching we see a beautiful teaching, yet we look at history and wonder how many Christians actually practiced Jesus’ teachings, His self-sacrificing love. Often it’s been inquisitions, crusades, Holocausts, Bosnias, and Rwandas. So it’s not a pretty history. Sometimes you have no choice but to tell the truth and nothing but the truth. However, there is spiritual danger in thinking you’re better than others. It can feed the original and most deadly of sins, pride. There comes a time in our lives to surrender the need to be better than everybody else.

As I write it occurs to me that I struggle with that. I don’t like to make mistakes because that means that somebody else can do what I was doing better. Sounds like the need to be better than others. But if we want to grow spiritually that is something we may need to surrender. The need to be right and to be better than others can block the way to God’s power in our lives.

Stages of Surrender, Part 5

When we have accepted the gospel, we enter into the first stage of the Christian experience, which is acquaintance with God or what I like to call the romance stage. When you first come to Jesus it is such a great experience, somewhat like being in love. There is joy, excitement, a new lease on life. It may not be entirely rational, but it’s just a great feeling to know that God accepts you and that your sins are forgiven. His righteousness is now over you and you have a new life and a new experience.

There is a child-like openness and trust in that new experience. Jesus said, “Unless you become like a little child you cannot enter the kingdom of heaven.” Note that He didn’t say “stay” in the kingdom. Childlikeness is a quality that enables entrance, he didn’t say that it is good to stay as children in our relationship with God. He said, “Unless you become like a little child you cannot ENTER the kingdom.” What does that mean? At some point you simply have to throw all caution to the wind and say, “I’m not going to make it on my own. God’s offer is my best shot and I’m taking it.” Just say, “Lord, take me as I am, I don’t have anything else to give you. Lord, I’m going to trust you as I have no other way, yours is the only way.” So the first stage of Christian experience requires that kind of childlike trust. We open ourselves up to God, we come to trust Him, either out of positive experience with God (awe) or out of a desperate realization that we have no other hope (need).

But there are challenges for people in the romance stage. A sense of unworthiness comes over you, as you don’t progress as fast as you expected or wanted to. You say to yourself, “Now that I have accepted Jesus, I won’t ever be angry again, I won’t ever overeat again. I’ll never do this, or never do that.” Then you come to the horrifying realization, “Whoops, I did it again!” So a sense of unworthiness can block the way to further growth.

Another challenge in the first stage is that you can get comfortable with ignorance. People in the romance stage often latch on to superstitions, beliefs that just have no basis in reality, yet ring true in their own minds. They might have gotten them from the person who led them to Christ or they might simply have brought them along from their previous life. An example of such a superstition is, “If I don’t have my worship this morning, God will punish me. He will make me sick, or I’ll have an accident.” But that is a very dark picture of God, one not in accord with the God we have come to know in Jesus. If God wanted to be mean he could have gotten rid of us a long time ago. The fact that we’re still here in spite of all we have done means there is still a loving God at the center of the universe. If Satan had his way we would have all been destroyed. God is not watching every moment looking for opportunities to make us sick or send us to the hospital. Superstitious beliefs like this can block one’s way to growth. We obey God out of fear and fear is not a good basis for a relationship. Nevertheless, beliefs like that can be hard to give up. They have become part of identity going all the way back to childhood, they seem as obligatory as the ten commandments.

Surrender is about recognizing what’s blocking the way and saying, “Lord, I’m sick and tired of being stuck here. I need to grow and open myself to the fullness of the relationship you have offered me. I need to go where you want to take me.” So it is important at this stage to surrender two things. The first is a sense of unworthiness. We believe that we are not worthy enough to draw closer to God than we are now. And that unworthiness keeps us from moving forward. Second, a further barrier to growth in the romance stage is a reluctance to leave our comfort zone and risk a new kind of life. We don’t want the romance to end. We want to retain the shallow, giddy relationship with God that is so appropriate at the first stage, yet never lasts long. To believe that the romance should never end is to set ourselves up for failure. A relationship with God that will last for a lifetime needs to be grounded on more than feelings and happy experiences. It needs to be grounded on God’s Word and the rock of correct beliefs about God and salvation. Those that allow God to change them at this point move on to the second stage of the Christian life, which I call the discipleship stage.

Stages of Surrender, Part 4

Starting today I will summarize the six stages of faith and the implications of each for surrender to God’s will and His work in your life. To begin with is the stage before you are saved, before you have accepted Christ. We could call that zero stage on the path to faith. You are not yet a Christian, you don’t know Jesus, and yet one way or the other the gospel comes to you. What is the gospel? It is all about Christ’s death and resurrection (1 Cor 15:1-11).

Why are these events so important to us? First of all, because the cross represents the human condition and its consequences. Hanging on the cross, Jesus carried the sin of the entire human race in His body (Rom 8:3; 1 Pet 2:24). As the creator and the second Adam, Jesus represented the whole human race. His death, therefore, was a judgment of God on the whole human race. Our rebellion, our perversity, our bad choices, our neglectfulness, everything was poured upon Christ. The death of Christ, therefore, is a statement about the human condition: we are hopeless, we are sinful, we are rebellious, and we are lost without him. That message is the first fundamental truth of the gospel.

The second truth of the gospel is that the resurrection of Jesus Christ represented God’s acceptance of His perfect life of obedience. And in that acceptance the entire human race was accepted by God. While Jesus’ death represented the condemnation of the whole human race, His resurrection represented the acceptance of the human race. So a balanced view of the gospel holds two things together. Number one: we are lost, we are helpless, we are hopeless without Jesus Christ. Number two: we are accepted by God in Jesus Christ. To receive the gospel is to accept the truth of both of these statements; who we are as a result of sin and who we are in the person of Christ.

So why wouldn’t anyone accept those truths? Why would anyone reject the gospel since it’s free! I would suggest two reasons why people reject the gospel. First, People don’t want to accept that they are so rebellious and hopeless. “Don’t tell me I’m not good enough! Don’t tell me I’m a sinner. I’m not so bad! I’ve never hurt anyone.” Second, there something about the human condition that doesn’t want to be rescued. We want to do it ourselves. It’s called pride! “I can do this!” In a real sense, these are two sides of the same coin of pride. “Don’t tell me I’m not good enough! I can handle this.”

So the first stage of surrender includes the surrender of our pride. The gospel’s diagnosis of the human condition is dire. But our beliefs and the condition in which we come to the gospel can block our willingness to accept that. We don’t want other people to know how needy we truly are. On the other side the gospel is totally free, a gift from God to us. Jesus Christ accepts you as you are, but the human reaction is: “Well, I need to earn something here! I don’t deserve anything I haven’t earned.” I have a German background, and Germans are pretty good at that one. They don’t deserve anything they haven’t earned, so they work hard to earn everything they’re supposed to get in life.

The initial surrender involves accepting both of these truths of ourselves. On the one hand, we are helpless, hopeless, rebellious. There is nothing in us of which we can or should be proud. Surrender underlines that apart from Jesus Christ we are nothing and can do nothing, an admission which is very hard for us to make. On the other hand, we need to surrender to the truth that we can do nothing to earn the gift either. It is totally free, we don’t need to “deserve it.” Surrender at this initial stage of the walk with God involves yielding ourselves to the double truth of our sinful condition, on the one hand, and the complete freeness of the gift, on the other. In other words, our salvation is free but it means giving up everything we have, a double punch that human nature resists with every fiber of its being. The first stage of surrender, therefore, needs to be a double one.