Continuing a series on the Bible, ordination, and the upcoming General Conference in San Antonio.
In Daniel 2 and 7 we see God Himself making the kind of adjustment Israelites and the Church had to make in the previous blog. In both chapters a human being sees a vision of the future that involves four kingdoms followed by the kingdom of God. But to the pagan king Nebuchadnezzar this vision comes in the form of an idol (tselêm– Dan 2:31-33; 3:1-6). This is startling for God to do, but it makes perfect sense for communication. After all, for Nebuchadnezzar the great kingdoms of the world were beautiful, shining examples of the gods they worshiped. But when God gives essentially the same vision to Daniel, the Hebrew prophet, He shapes the vision as a replay of the story of creation. There is a stormy sea (Dan 7:2), then animals appear (7:3-8), then comes a son of man who is given dominion over the animals (7:13-14). Just as Adam had dominion over the animals at creation (Gen 1:26-28; 2:20), God’s second Adam, the son of man, would have dominion over the kingdoms that were hurting Daniel’s people. Circumstances alter cases. What is unique here is that God himself is the one doing the contextualizing. You can’t blame the change on the human author of the text.
These passages call to mind parallel principles to that expressed in the proverb “circumstances alter cases.” One of these is “God meets people where they are” and the other is “there is more than one right way to think.” When you think of the four gospels, it would be foolish to ask the question, “Which gospel writer was right, Matthew, Mark, Luke or John?” They were all inspired and they were all right. Yet each gives a unique and different picture of Jesus. There is more than one right way to think. Is Jesus divine or is He human? Wrong question! There is more than one right way to think about Jesus. That doesn’t mean that all ways of thinking are right. But truth must not be limited to one form of expression. Circumstances do not alter all cases, but absolutizing revelation in many circumstances undermines the very principle that is driving the text.
To be continued. . .