The Narrative of Revelation 17 (Judgment 5)

As I have shown in a previous blog, Revelation 17 understands there to be three worldwide alliances that develop in the end-time; an alliance of religious institutions in opposition to God, an alliance of secular political power, a true united nations, and an alliance of the saints. All three are precipitated by the final worldwide proclamation of the gospel (Rev. 14:6-7) and its evil counterpart (16:13-14). The world is divided into those who accept the gospel (saints), those who reject it (Babylon) and those who are indifferent (secular).

Through the counterfeit gospel of demonic angels (16:13-14), Babylon (demonic trinity—16:19) gathers the secular/political powers of the world to its cause (16:14, 16). She “rides” the beast (17:2-7). For a short time, united institutions of religion dominate the world’s governments, turning their fury against the saints (17:6; 13:15-17). But God intervenes (17:17), drying up Babylon’s support system (secular/political powers—16:12), and they end up turning on her and destroying her (17:16). By this means God saves His end-time remnant from destruction (17:14). After the fall of Babylon, the secular powers of the world are destroyed in the context of the Second Coming itself (19:17-21).

Crucial to the above scenario is the discovery that many of the symbols of Revelation are multiple way of saying the same thing. For example, the seven heads of the beast turn out to be seven mountains and seven kings, three images of secular, political power in the world. Earlier we noticed that the remnant of Revelation 12:17 is elaborated as the 144,000 in 14:1 and as the saints in 14:12. Similarly, the prostitute of 17:1 is the same as the woman who rides the beast (17:3) who is the same as Babylon the Great, mother of prostitutes (17:5). The three great alliances of the End-time are all named by many names.

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