Tag Archives: millennium

Concluding Q and A (New Earth 8)

Why is the millennium necessary when the Second Coming seems to have brought all things to an end?

1) It is recovery time for the righteous. While there will be no conversions in heaven, there will be an ongoing need for personal and relational growth. Rev. 22:2 speaks of the leaves of the tree of life being for the healing of the nations. The choice of “nations” suggest societal and emotional healing more than physical. There may be people in heaven you didn’t like on earth or didn’t expect to see in heaven. Others you expected to see are missing. The thousand years will provide a safe space to learn and grow and transition into eternity.

2) It is examination time for the righteous. The redeemed will be free to explore the “books of heaven” getting answers to questions about God, about those we loved who are not there, and about issues in the Great Controversy. We will be able to explore a detailed biography of our own lives that will transcend anything we or anyone else could have done here on earth. We will share our biographies with each other in group healing sessions. There will be many questions and plenty of time to answer them.

3) Demonstration time for Satan and his followers. At the close of the millennium, Satan will be allowed totally free reign outside the City to run this earth the way he wants to (the text gives us on idea how long this period will be). Together, Satan and his followers will demonstrate one final time the destructive nature of their characters and the destructive nature of Satan’s form of government. This final demonstration will help to secure the redeemed and the unfallen universe in loyalty to God throughout eternity.

What ultimately is the purpose of the Book of Revelation?

The purpose of prophecy is not to satisfy our curiosity about the future, it is to teach us how to live today. The study of Revelation should motivate us to right living and to the avoidance of choices that are ultimately self-destructive and harmful to others. It helps to know that the little battles we face each day are just a microcosm of a much bigger war. Everything we think and everything we do truly matters in the ultimate sense of things. Revelation was designed to prepare people for the challenges of the end and in the process has brought hope, meaning and purpose to millions ever since it was written and will continue to do so until the conclusion of earth’s history (Rev. 1:3).

Three Views of the Millennium (New Earth 4)

In the 20th chapter of Revelation it speaks about a thousand year period, something not directly mentioned anywhere else in the Bible. This singularity, and the challenge of the complicated imagery, has led to three main views of what the millennium is all about and where it is located in relation to the Second Coming. I will examine the three briefly and then offer some evidence for the position I hold. Before I do that let me offer a tongue-in-cheek option from the former pediatrician for my children, pan-millennialism. He believes that it will all “pan out” in the end.  No doubt.

1) Option number one is Pre-millenialism: the Second Coming of Jesus is before the thousand years. The thousand years are a literal period on earth that comes after the Second Coming and leads up to a third coming at the end with a final judgment. During that period those who oppose God are asleep in the grave, with the exception of Satan and his angelic supporters. The followers of God are taken to heaven and spend the thousand years there, processing the big picture. The close of the millennium ushers in the full and final destruction of sin and the purifying of the universe.

2) Option number two is Post-millennialism: In this view the millennium is the last thousand years of human history. During this period, things get better and better as God’s ways are more and more followed on the earth. At the end of that period the Second Coming of Jesus will finalize this gradual improvement and usher in the kingdom of God on earth. As the world careens toward self-destruction, this view has nearly disappeared.

3) Option number three is Amillennialism: The thousand years come before the Second Coming (like post-millennialism) but are not a literal period of improvement, but are simply a metaphor for the entire Christian age, there is no literal thousand years. The latter view requires that the first resurrection (Rev. 20:4-5) at the beginning of the millennium be a spiritual one, the new creation that comes with the gospel (John 5:22-25; 2 Cor. 5:17). The second resurrection is the one that comes at the Second Coming itself. This view is the most widespread and popular among Protestants today. In its favor is the observation that everything that happens at the close of the millennium in Revelation 20, happens at the second coming somewhere else in the New Testament. But I do not hold this view for the reasons stated below.

What is the biblical evidence for pre-millennialism, the Seventh-day Adventist position on the thousand years of Rev. 20? 1) The structure of Revelation. The dragon (chapter 12), beast (13), false prophet (13) and Babylon enter the end-time picture in that order. They then exit in reverse order: Babylon (18), false prophet (19), beast (19) and dragon (20). If the beast, the false prophet and Babylon have passed off the scene by Rev. 20:3, the millennium must be after the second coming. (2) The normal meaning of “came to life” (Greek: ezêsan, Rev. 20:4) and “resurrection” (Greek: anastasis, Rev. 20:5) is bodily resurrection not a spiritual one (John 11:25; Rom 14:9; Rev 2:8; 13:14). The word used here is not a metaphor for conversion. (3) The resurrection of people who have been “beheaded” (Rev. 20:4) must be more than just a spiritual one. 4) The “beheaded souls” suffered the beheading because they had accepted the gospel, their resurrection is not when they received the gospel, their resurrection is after their beheading. There is no spiritual meaning for the word “beheading” in the original (Greek: pepelekismenôn). So placing the millennium after the Second Coming with a desolate earth and God’s people in heaven (see John 14:1-3) makes the most sense to me.

The Millennium and the New Jerusalem (New Earth 1)

Revelation chapters nineteen through twenty-two begin with final events just before and during the Second Coming of Jesus (Rev. 19) and then give readers a glimpse of the future beyond that event; through the millennium (Rev. 20) and into eternity (Rev. 21 and 22). These four chapters of the book of Revelation offer the clearest and most detailed account in the Bible of events just before, during and after the Second Coming. While there are hints of a millennium elsewhere in the Bible (1 Cor. 15:20-22; Isa. 26:19-22), this is the only place where such a time period is clearly laid out. The account of the thousand years comes between the Second Coming of Jesus and his third and permanent return to this earth.

These chapters of the book of Revelation introduce the following themes and issues:

1. Will God Transform the Old Earth or Make a New One? The meaning of the term “new” earth.
2. Relation of Babylon’s Fall to the Fifth Seal.
3. Three Views of the Millennium.
4. Will Eternity End Up Boring? What Will God’s People Be Doing With All That Time?
5. The Backgrounds That Explain the New Jerusalem.
6. The Shape of the New Jerusalem, Pyramid or Cube?

In addition to the above, I plan to explore God’s purpose for both the thousand years of Revelation 20 and for biblical prophecy. I will conclude with some thoughts on how to respond to the teachings of Revelation.

Fundamental Belief Number 27 (The Millennium and the End of Sin)

The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever. (Jer. 4:23-26; Ezek. 28:18, 19; Mal. 4:1; 1 Cor. 6:2, 3; Rev. 20; 21:1-5.) (Rev. 20; 1 Cor. 6:2, 3; Jer. 4:23-26; Rev. 21:1-5; Mal. 4:1; Eze. 28:18, 19.)

There were no changes in this fundamental, other than the usual rearrangement of Bible texts. When first introduced to the millennium many wonder as to its purpose. Why a resurrection of all the wicked simply to face a second death? Sigve Tonstad, in his dissertation at St. Andrews University in Scotland, notes the odd reality that everything seems settled and the victory of Christ is assured at the Second Coming, yet there is a new resurrection and a new conflict after the millennium. This only makes sense in light of the cosmic conflict articulated in Revelation 12 (and FB8) and hinted at in many other parts of the Bible. There are broader issues in the universe than simply the salvation of humanity or the superior power of God. There are issues in the cosmic conflict of the character of God and the accusations of Satan. These issues require one final confrontation at the end of the millennium, where God’s character is finally vindicated and Satan’s character finally and fully exposed. So in the larger picture of a cosmic conflict, the millennium plays an important role.

The release of Satan at the end of the millennium is a big surprise. After all, he is the ultimate villain of universal history. Confining him (Rev 20:1-3) seems like the intelligent thing to do. Yet at the end of the millennium he is not only released, the text says that he “must be set free.” Why does this happen? Clearly the capture and release of Satan means that he is an extremely important character in the story. In spite of all the suffering and anguish he has caused, it is necessary for him to be released one last time to demonstrate what happens to an individual who nurtures rebellion and sin. After a thousand years to contemplate his deeds, his character is completely exposed by his actions after his release. Repentance and reform are no longer of interest to him, he is bent on destruction of the most magnificent thing any creature has seen, God’s amazing New Jerusalem. But he also contains within his sinful self the seeds of his own destruction (Ezek 28:18).

As noted in this fundamental, Revelation 20 describes the destruction of the wicked as “fire from God” (Rev 20:9). The cosmic conflict is often portrayed in graphic military language (see Rev 19:14-15, for example, see also Rev 12:7-8). Yet under the surface of the military language there is a spiritual reality in play (Rev 12:11-12; 19:11, note also the spiritual context of Armageddon—16:15). So one can read Revelation through two different lenses. The first is the more popular reading which focuses on the surface of the text and seems to portray earthly battles, sometimes even in a Middle Eastern context (Rev 16:12). But a careful re-reading of the book shows a deeper dimension, a cosmic conflict behind all the earthly conflicts, a universal war of words over the respective characters of Christ and Satan. This more detailed reading can reconcile the seeming conflict between the idea that God destroys the wicked and sin’s own tendency to self-destruction. Throughout the Bible, the wrath of God often turns out to be God sadly turning away from those who no longer want Him and allowing them to reap the consequences of their own choices (Ezek 28:18; Hos 11:1-9; Rom 1:24-28). Why would it be any different at the End?

Modern cosmology has certainly changed the size of the universe in our minds. It is infinitely larger than anything the ancients might have had reason to suspect. The ancients did, however, know that the universe was very big. Because of electric lights, we don’t see the sky as clearly as they did, so we miss many things. Modernity has a certain superiority complex that we know infinitely more than the ancients did. That certainly true in some ways, but the opposite is also true in some matters.